Men and Women of Goodwill Collaborative

TWM 137: The Masters are looking out for those with clear vision, uncompromising adherence to the truth as sensed, and capacity to drive steadily forward toward the ideal. This entails the following factors:

1. A recognition of that ideal through meditation.
2. Its application to the present through one-pointedness.
3. Removal of the old and hindering thought-forms through self-sacrifice.
4. A refusal to compromise, through clear vision.
5. A discrimination that enables the disciple always to distinguish between the acts of an individual and the individual himself.
6. Realization that, in the occult work, it is not permitted to interfere with personal karma any more than it is permitted to shield from the consequences of action. This entails therefore a refusal to interfere in anyone's business—that is, as regards the personality life, and yet involves a refusal to shirk the business of the larger cause. It is essential that the workers learn to discriminate between the factors which make for personal liberty and those which militate against group liberty.

THE ESOTERIC SENSE

by D.K.

(Treatise on White Magic)

One of the main teachings which can be seen most clearly in all instructions of a truly esoteric character, concerns the attitude of the student of the occult. He is supposed to be dealing with things subjective and esoteric; he aims to be a worker in white magic. As such, he must assume and consistently hold the position of the Observer, detached from the mechanism of observation [Page 602] and contact; he must recognise himself as essentially a spiritual entity, different in nature, objectives and methods of working from the bodies which he considers it wise to occupy temporarily and to employ. He must realise his unity and lines of contact with all similar workers and thus arrive at a conscious awareness of his position in the spiritual hierarchy of Beings. So much misinformation has been spread abroad and so much emphasis has been unwisely laid upon status and position in the so-called Hierarchy of souls, that sane and balanced disciples now seek to turn their thoughts elsewhere and to eliminate as far as may be all thought of grades and spheres of activity. It is possible, in the swing of the pendulum, to swing too far in the opposite direction and to discount these stages of activity. Do not misunderstand me however; I do not suggest that an attempt be made to place people and to decide where they stand upon the evolutionary ladder. This has been most foolishly done in the past, with much dishonour to the subject, so much so that, in the minds of the public, the whole matter has fallen into disrepute. If these stages are regarded sanely for what they are—states of extended consciousness, and grades of responsibility—then the danger of personality reaction to the terms "accepted disciple, initiate, adept, master" would be negligible and much trouble would be eliminated. It must ever be remembered that individual status is rigidly kept to oneself, and the point of evolution (which may be truthfully recognised as lying ahead of that of the average citizen) will be demonstrated by a life of active unselfish service and by the manifestation of an illumined vision which is ahead of the racial idea.

In the gathering together in the world at this time of the new Group of World Workers, true caution must be preserved. Each worker is responsible for himself and his service and for no one else. It is wise to gauge and [Page 603] approximate the evolutionary status, not upon claims made, but upon work accomplished and the love and wisdom shown. Judgment should be based upon an evidenced knowledge of the plan as it works out in the wise formulation of the nest step ahead for the human race; upon a manifested esoteric sense, and upon an influence or an auric power which is wide, constructive and inclusive.

You ask me to define more clearly what I mean by the words "esoteric sense". I mean essentially the power to live and to function subjectively, to possess a constant inner contact with the soul and the world in which it is found, and this must work out subjectively through love, actively shown; through wisdom, steadily outpoured; and through that capacity to include and to identify oneself with all that breathes and feels which is the outstanding characteristic of all truly functioning sons of God. I mean, therefore, an interiorly held attitude of mind which can orient itself at will in any direction. It can govern and control the emotional sensitiveness, not only of the disciple himself, but of all whom he may contact. By the strength of his silent thought, he can bring light and peace to all. Through that mental power, he can tune in on the world thought, and upon the realm of ideas and can discriminate between and choose those mental agencies and those concepts which will enable him, as a worker under the plan, to influence his environment and to clothe the new ideals in that thought matter which will enable them to be more easily recognised in the world of ordinary everyday thinking and living. This attitude of mind will enable the disciple also to orient himself to the world of souls and in that high place of inspiration and of light, discover his fellow-workers, communicate with them and—in union with them—collaborate in the working out of divine intentions.

This esoteric sense is the main need of the aspirant at [Page 604] this time of the world history. Until aspirants have somewhat grasped it and can use it, they can never form part of the New Group; they can never work as white magicians, and these Instructions will remain for them theoretical and mainly intellectual, instead of being practical and effective.

To cultivate this inner esoteric sense, meditation is needed, and continuous meditation, in the early stages of development. But as time elapses and a man grows spiritually, this daily meditation will perforce give way to a steady spiritual orientation and then meditation as now understood and needed will no longer be required. The detachment between a man and his usable forms will be so complete, that he will live ever in the "seat of the Observer", and from that point and attitude will direct the activities of the mind and of the emotions and of the energies which make physical expression possible and useful.

The first stage in this development and culture of the esoteric sense consists in the holding of the attitude of constant detached observation.

The new Group of World Workers might well be regarded in its outer ranks as a trained body of organised observers. I would divide the group into three divisions and I do so in order that aspirants and chelas all over the world may be guided in their knowledge as to where they stand individually and may, in sincerity and truth, begin to work with intelligence. They can be thus aided to place themselves.

First, there are the Organised Observers. These aspirants are learning to do two things. They are learning to practice that detachment which will enable them to live as souls in the world of daily affairs and to understand the real significance of the words: to work without attachment. They are also, secondly, those students of world affairs in one or other of the seven departments [Page 605] earlier referred to when I brought the new group to the attention of the world. They are studying the signs of the times. They investigate the great drama of history in order to discover its main trend and so express to the ordinary academic world and to the thinkers of the race what they see and understand.

Running all through human history is a triple thread and in the interplay of these three threads the story of evolution is to be found. One thread guides the thoughts of man as he deals with the development of the form aspect, with the racial trends, and it shows how undeviatingly the forms of races, of countries, and of the fauna and flora of our planetary life have kept pace with the needs of the slowly emerging sons of God. The second thread leads us to an understanding of the growth of consciousness, and indicates emergence from the instinctual stage into that of intellectual awareness, and on to that intuitional illumination which is the present goal of consciousness.

The third thread concerns the Plan itself and here we enter the realm of the truly unknown. What the plan is, and what the goal, is as yet totally unrealised except by the highest adept and the most exalted of the sons of God. Until the illumined mind and the power of intuitional response are developed in the human family, it is not possible for us to grasp the basic concepts which are to be found in the mind of God Himself. Until the highest point of the Mount of Initiation has been climbed, it is not possible to vision the Promised Land as it is. Until the limitations—the necessary limitations—of the three worlds have been surmounted and man can function as a free soul in the spiritual kingdom, that which lies beyond that kingdom must remain hid to man just as much as the human state of being and awareness remains a sealed book to the animal. This is a salutary and needed lesson which all disciples should grasp.

[Page 606]
But observers of times and seasons can make rapid progress in intuitional growth if they persevere in their meditation, train their intellects, and endeavour always to think in terms of universals. Let them look at the historical retrospect as part of the emerging preparation which will inaugurate the future. Let them take heart of grace as they recognise the fact that the kingdom of souls is steadily becoming a physical plane phenomenon (do I speak paradoxically?) and will be known eventually as a kingdom of nature and considered so by the scientists before two centuries have passed away. These "Organised Observers" form the outer circle of the new group and their keynote is synthesis, the elimination of non-essentials and the organising of human knowledge. Working in the many fields of human awareness, they are distinguished by a non-sectarian spirit, and by an ability to deal with foundational essentials and to link up varying departments of human investigation into one organised and unified whole.

Second, the next group in the new Group of World Workers is that of the telepathic communicators. These are much fewer in number and are distinguished by their relatively close interrelation with each other. They are primarily a linking or a bridging group. They are gathered out of the more exoteric circle of the organised observers, but have a wider scope of service than they have, for they work in a more truly esoteric manner. They are in touch with each other, and with the organised observers, but they are likewise in touch with the group of men and women who stand at the very centre or heart of the world group. Their work is threefold and very difficult. Steadily they have to cultivate that detachment which characterises the soul which knows itself. Steadily they take the knowledge and information accumulated by the organised observers and adapt it to the need of the world, and give out the teaching. They work effectively [Page 607] but always from behind the scenes, and though they may be known in the world in this early stage of the work of the new group, and though they may be therefore recognised as teachers, writers and workers, later they will recede more and more into the background and will work through the outer circle. They will inspire them, and will place increasing responsibility upon their shoulders; they will nurture the growth of telepathic interplay in the world and thus weave those strands which will eventually bridge the present gap between the seen and the unseen and so make the new world possible—a world in which death as we know it will be abolished and a trained universal continuity of consciousness be established. That is why the emphasis is laid in training the members of this group in the new group, upon telepathic sensitivity. The members of this second circle of workers are taught to develop sensitiveness in three directions: to the thoughts of men in physical incarnation; to the minds of those who have passed over and who are still in mind bodies, and thirdly to the group of spiritual Beings who stand as the custodians of the evolutionary process and through whose hands the three threads of developing life steadily pass.

Their task is exceedingly hard, far harder than that of the first group and harder even than that of the last, for they lack as yet certain powers and needed experience. Their centre of consciousness is the intuition and not that of the synthesising intellect, and their state of awareness is wide and inclusive. They therefore can suffer more than the majority, and few there are who are not at this stage too sensitive for their own comfort and too responsive to vibrations emanating from the form aspect in all three worlds. Their state of detachment is not yet complete. They bridge, and therefore support infinite problems and respond to world pain. They see, if I may so express it, too much, for theirs is not yet the privilege [Page 608] of visioning with clarity the goal that lies two hundred years ahead. They sense the present need. They are responsive to the new tide of spiritual force which is flowing in. They carry the weight of humanity on their shoulders, and because they are somewhat coordinated, they live in all three worlds at once, and this few can do. They are aware of the urgency of the present opportunity and also of the apathy of the many and for these reasons they work under terrific pressure.

Third, the innermost group of all is that of the members of the Hierarchy itself. I care not the least whether these liberated souls are recognised as Elder Brethren of the race, as Masters of the Wisdom, as the Cloud of Witnesses, as the Christ and His Church, as Supermen or under any terms which the inherited tendencies of humanity or tradition may choose to call them. They themselves care less. The petty quarrels as to their personalities and names and status matter not at all. But they are the intelligent forces of the planet; they express, because of their state of expanded consciousness, the Mind of God; they embody the intelligent principle, immutable and unchanging, and through them flows the energy which we call the Will of God, for lack of better understanding. They know far more of the plan than do the two outer circles in the new Group of World Workers, for they see clearly just what is the next step which planetary evolution will guide the race to take during the next two hundred years. They do not occupy themselves with idle speculations as to the ultimate goal at the close of a world age. This may surprise you in view of the many speculations of the uninitiate. But so it is. They know that there is a time and a season for all things, and looking ahead and comprehending intuitively the goal for all kingdoms in the immediate future, all their united effort is bent to one end—the cultivating of the intuitional telepathic responsiveness of the Communicators who bridge the gap [Page 609] between them and the physical world. These latter in their turn seek to employ the Observers, Knowers, Communicators, and Observers—all working in a close if oft-times unrealised unity, and all responsive (according to their degree) to the impulsion of the Mind and Will of the Logos, the solar Deity.

Beyond this triple group stand the Thrones, Principalities, and Powers with whom we need not concern ourselves. On the other side stands humanity torn by the disasters of the past world war, bewildered by the social, religious and economic pressure of the present, sensitive and responsive to the influences and energies pouring in on the new tide of the Aquarian Age; unable to understand and explain, and conscious only of a longing for liberty of thought and of physical condition, snatching at every chance to gain knowledge and so providing a fertile field wherein this new group can work.

We have seen that the objective of all inner training is to develop the esoteric sense, and to unfold that inner sensitive awareness which will enable a man to function, not only as a Son of God in physical incarnation but as one who also possesses that continuity of consciousness which will enable him to be interiorly awake as well as exteriorly active. This is accomplished through developing the power to be a trained Observer. I commend these words to all aspirants. It is persistence in the attitude of right observation that brings about detachment from form, a subsequent power to use form at will and with the end in view of furthering hierarchical plans and consequent usefulness to humanity. When this power to observe has been somewhat brought about, we then have the aspirant joining that intermediate group of trained Communicators who stand between the aforementioned groups (the exoteric groups and the group of spiritual workers on the subjective plane), interpreting the one to the other. It is well to remember that even the members [Page 610] of the Hierarchy profit by the opinions and advice of those disinterested disciples who can be trusted to rightly recognise and interpret the need of the hour.

When this stage has been reached and a man is in conscious touch with the Plan then true magical work can begin. Men and women, who are beginning to live as souls, can undertake the magical work of the new age, and can inaugurate those changes and that rebuilding which will bring about the manifestation of the new heavens and the new earth, to which all the Scriptures of the world bear eloquent testimony. They can then work with forces in etheric matter and so bring into being those physical plane creations and organisations which will more adequately embody the life of God in the Aquarian Age which is now upon us.

LOM: Love and Wisdom. This method is the line of least resistance for the sons of men. It is the sub-ray of the synthetic ray of an analogous vibration, of which our solar system is the objective manifestation. But I would seek to point out that the love achieved by the student of meditation who follows this line is not the sentimental conception that is so often discussed. It is not the non-discriminating love that sees no limitation, nor concedes a fault. It is not the love that seeks not to correct and that expresses itself in an ill advised attitude to all who live. It is not the love that sweeps all into service, suitable or unsuitable, and that recognises no difference in point of development. Much that is called love,—if logically followed out—would apparently dispense with the ladder of evolution, and rank all as of equal value. So potentially all are, but in present terms of service all are not.

True love or wisdom sees with perfect clarity the deficiencies of any form, and bends every effort to aid the indwelling life to liberate itself from trammels. It wisely recognises those that need help, and those that need not its attention. It hears with precision, and sees the thought of the heart and seeks ever to blend into one whole the [Page 286] workers in the field of the world. This it achieves not by blindness, but by discrimination and wisdom, separating contrary vibrations and placing them in position diverse. Too much emphasis has been laid on that called love (interpreted by man, according to his present place in evolution) and not enough has been placed on wisdom, which is love expressing itself in service, such a service that recognises the occult law, the significance of time, and the point achieved.

DINA I, 434: ... the practice of that spiritual discrimination which does not separate, and yet which wisely chooses where the available strength, effort and light must be placed. Put your strength and light behind that of the workers who serve the Hierarchy upon the open battlefield of life. That is my word for you this day. Let the workers and those who wield influence find in you an understanding comrade, and, withal, one who knows. In the heat and pressure of the fight and the fatigue incident to the strain of active service for the Hierarchy, let them feel that in you they have someone to whom they can turn—detached and consecrated. Let them find in you someone whose eyes see clearly because they are not dimmed by the fog and smoke of the outer world battle. Such is your service, and for it I ask on behalf of those who (as time elapses) I shall send to you. Watch for them; recognise them and help them. This I can trust you to do.

IHS: The method of procedure is somewhat as follows:—The Master reveals to a disciple the objective in view for an immediate little cycle, and suggests to him that such and such a development would be desirable. It is the work of the disciple to ascertain the best [Page 53] method for bringing about the desired results, and to formulate the plans whereby a certain percentage of success will be possible. Then he launches his scheme, founds his society or organisation, and disseminates the necessary teaching. Upon him rests the responsibility for choosing the right co-workers, for handing on the work to those best fitted, and for clothing the teaching in a presentable garb. All that the Master does is to look on with interest and sympathy at the endeavour, as long as it holds its initial high ideal and proceeds with pure altruism upon its way. The Master is not to blame should the disciple show lack of discrimination in the choice of co-workers, or evidence an inability to represent the truth. If he does well, and the work proceeds as desired, the Master will continue to pour His blessing upon the attempt. If he fails, or his successors turn from the original impulse, thus disseminating error of any kind, in His love and in His sympathy the Master will withdraw that blessing, withhold His energy, and thus cease from stimulating that which had better die. Forms may come and go, and the interest of the Master and His blessing pour through this or that channel; the work may proceed through one medium or another, but always the life force persists, shattering the form where it is inadequate, or utilising it when it suffices for the immediate need.

DK on "massed intent"

TSR V, 528: ... the invocation by a group "standing with massed intent" ...

EOH 303: A great cosmic Avatar can come if the Hierarchy and humanity can stand together with massed intent.

EOH 444: Stand with fixed intent, implementing the massed intent of the unthinking, the terrified and the distressed and weak. Cooperate with the New Group of World Servers in every land.

EOH 452: ... the release of the will-to-good from the spiritual world, in response to the massed intent of the men and women of goodwill everywhere.

EOH 483: ... the invocative appeal of the New Group of World Servers, the men of goodwill and the "massed intent" of the inarticulate masses.

ROC 9: It is only the united demand of humanity, its "massed intent," which can precipitate the descent (as it is called) of an Avatar.

EOH: I call you to no organisational loyalties, but only to love your fellowmen... I call you from your dreams of vague beauty, impossible Utopias and wishful thinking to face life as it is today; and then to begin, in the place where you are, to make it better. I call you to the experiment of right human relations, beginning with your own personal relations to your family and friends, and then [Page 211] to the task of educating those you contact so that they also start a similar work. It is the work of attaining right individual relations, right group relations, right intergroup relations, right national relations and right international relations. I call you to the realisation that in this work no one is futile or useless, but that all have a place of practical value. I call you to recognise that goodwill is a dynamic energy which can bring about world changes of a fundamental kind, and that its mode of expression is through the activity of the individual man and woman and through their massed intent. The massed power of goodwill, the dynamic effect of intelligent and active understanding, and the potency of a trained and alive public opinion which desires the greatest good of the greatest number, are beyond belief. This dynamic power has never been employed. It can, today, save the world.

EOH: ... standing with "massed intent." This means with a uniform, united focus—a thing as yet rarely seen and much needed at this time. So many people are animated by wishful thinking, by hoping and by prayer; so few are motivated by intention. Intention here is that unbreakable, immovable determination that a situation shall be handled, that what is needed in order to release mankind assuredly must appear, for such is the mental intention of the focussed minds of many. I would ask you to give much thought to these words "massed intent" and to differentiate with care between intention and desire. When humanity has fulfilled the conditions through a focussed mental demand, based on correctly formulated mass [Page 274] intent, then will come the affirmation from the spiritual Forces.

EOH: If the sons of men who are cooperating with the Forces of Light at this time stand with steadfastness, and if the "massed intent" of the men of goodwill is brought down from the mental plane (where most goodwill, desire, prayer and invocation becomes "frozen") and is carried away from its easy focus in the wish life of the aspirant, goodwill becomes active in expression and in tangible deed upon the physical plane, so that the work done through the means of invocation and prayer, plus the needed fighting for the right, is done by those who can truly coordinate and integrate on all three levels and thus function as a whole. This will mean the finish of the dominance of matter for all time. Such a desirable [Page 281] condition may come very slowly, from the standpoint of man's myopic vision, and may even not become apparent in its full significance to you in this life; nevertheless the victory will have been gained. Matter and materialistic interests will no longer rule the coming generation as they have ruled the last two. When the forces of aggression, of greed and cruelty are driven back, it will mean the conquest of selfish desire by unselfish love and sacrifice. This is the reward of those with whom we work, if reward is desired. This achieved situation will then bring into closer relation humanity and the spiritual Hierarchy; they will be en rapport in a manner new in history. The defeat of the oppressing nations and the liberation of the oppressed will be only the outer and visible sign of an inner and spiritual event—one for which all enlightened people are working. It will—after a period of adjustment, which will necessarily bring its own peculiar difficulties—usher in the new world, with all that is entailed in that phrase.

EOH 295: The massed intent of the world aspirants is directed towards the world of truer values, towards better human relations, more enlightened living and a better understanding between all men and peoples. With massed intent they stand, and their ranks are steadily increasing. With an increased focus of the will-to-good, with a clearer apprehension of future possibility, with a fixed determination that the world move forward in conformity with the divine pattern, and with an urgent cry for help, humanity stands expectant of relief. In every land there is a growing recognition that when mankind reaches the psychological point where, having done all, there is naught to do but stand, then some Expression of a divine determination to intervene will appear; there is a growing belief that human effort towards righteous action will be supplemented by the emergence of a divine Force, Person or Event which will bring the conflict to an end.

EOH 392: There are therefore, (speaking in terms of spiritual endeavour) the following groups whose massed intent is to bring about the liberation of humanity and who are to be found everywhere in the world:

1. The men and women of goodwill.

2. The idealists and the dreamers of dreams, the visioners of a future world.

3. The spiritually minded people whom we call the world aspirants.

4. Disciples throughout the planet.

5. The Members of the spiritual Hierarchy of the planet, either in or out of incarnation.

6. The Custodians of the Will or Purpose of God, holding Themselves in readiness at Shamballa and listening for the demand for succour as it rises from mankind.

7. Certain great Energies of extra-planetary significance Who stand ready to intervene should the spiritual invocation or the distress of humanity reach the pitch of evocation.

The problem is how to fuse and blend the first five groups so that the spiritual appeal can express a group integrated and united demand. Only such a united demand, focussing the "massed intent" of mankind will suffice to evoke an extra-planetary response.

Much of this task of unification lies in the hands of two groups: the planetary Hierarchy and the New Group of World Servers. With the work of the first group, mankind has little to do, for They can be depended upon to fulfil Their task and to shoulder Their responsibility to the full. With the work of the New Group of World Servers all of you have much to do and it is about this work that I write at this time.

EOH: A realisation of the need of humanity, and a careful appraisal of that which must be done to meet that need, have awakened the men of goodwill to responsiveness to the Forces of Restoration; this has led to an insistent demand that the second phase of the hierarchial work be set in motion. This phase is directed towards those activities and the development of that invocative spirit which will bring the Forces of Enlightenment into contact with humanity and lead to activity on their part. These forces can function [Page 462] fully and until 1949 hold sway over the minds of men, if the people of the world can be organised to stand with massed intent behind that type of statesmanship which is seeking the greatest good of the greatest number, which sees the world as one great interdependent whole, and which refuses to be sidetracked by the clamouring of the selfish little minds or by the demands of the reactionary forces to be found in all lands.

GWP 189: Today, as humanity awaits the revelation which will embody the thoughts and dreams and constructive goal of the New Age, the demand comes for the first time from a large group of intuitively inclined people. I said not intuitives, brother of old. This group is now so large and its focus is now so real and its demand so loud that it is succeeding in focussing the massed intent of the people. Therefore, whatever revelation may emerge in the immediate future will be better "protected by the spirit of understanding" than any previous one.

ROC 22: It is the invocative appeal of the many groups working on behalf of humanity (consciously or unconsciously made) which will bring Him forth. Those who carry out this great act of invocation are the spiritually minded people, the enlightened statesmen, the religious leaders and the men and women whose hearts are full of goodwill. They will evoke Him if they can stand with massed intent, with hope and with expectancy. This preparatory work must be focussed through and implemented by the world intelligentsia and leading lovers of humanity, by groups dedicated to human betterment and by representative unselfish people. The success of the effort now being planned by Christ and the spiritual Hierarchy is dependent upon the ability of mankind to use what light it already has in order to establish right relations in their families, their community, in their nation and in the world.

TSR III, 588: One of the causes lying behind World War II is to be found in a premature contact—a contact made by certain selfish minds of a relatively high quality, aided by the Black Lodge. To offset this and eventually bring about the elimination of the influence of the dark forces from our planet must come the active, conscious use of the Shamballa force by the White Lodge, aided by the men and women whose will-to-good is strong enough to safeguard them from personal peril in their work and from being deflected on to wrong and dangerous lines. This aid necessitates a certain definite and planned contact and interplay between the two centres: Humanity and Hierarchy. When this is better established, there can be organised and known cooperation and the members of both great centres can "stand together with massed intent." This massed intent will be the correspondence upon the mental plane of the massed intent of the general public who stand with the power of appeal upon their lips and in their hearts. To this appeal must be added the focussed will of the world thinkers and intuitives who will use their minds and brains in the affirmation of right.

TSR V, 194: A fourth great rent still remains to be made as a result of the energies released and the gained good which the three earlier rents [Moses, Christ, Paul] have made possible. This fourth major rent will be made by humanity itself, standing with "massed intent," focussed through the groups which are externalisations of the Ashrams of the Masters. It will therefore be made at the time that the Hierarchy takes physical shape upon the earth again.

Second Stanza of the Great Invocation

Let the Lords of Liberation issue forth.
Let Them bring succour to the sons of men.
Let the Rider from the Secret Place come forth,
And coming, save.
Come forth, O Mighty One.

Let the souls of men awaken to the Light,
And may they stand with massed intent.
Let the fiat of the Lord go forth:
The end of woe has come!
Come forth, O Mighty One.
The hour of service of the Saving Force has now arrived.
Let it be spread abroad, O Mighty One.

Let Light and Love and Power and Death
Fulfil the purpose of the Coming One.
The WILL to save is here.
The LOVE to carry forth the work is widely spread abroad.
The ACTIVE AID of all who know the truth is also here.
Come forth, O Mighty One and blend these three.
Construct a great defending wall.
The rule of evil now must end. — 1940

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