Definitions of the word Spiritual
Discipleship in the New Age, Vol II, p. 234/5
One of the things which I set myself to achieve when I undertook this work of making the Plan clearer to the minds of men, and thus preparing the way for the Master of all the Masters, was to prove not only that the Plan was based upon planetary meditation but that, in its progress towards expression, it met the need of all possible groups and grades of human beings; and that—more important still—it could be proved that the word "spiritual" covered every phase of living experience. Ponder on this statement. That is spiritual which lies beyond the point of present achievement; it is that which embodies the vision and which urges the man on towards a goal higher than the one attained. The ecclesiastics of the world have made a great line of demarcation between what is human and what is spiritual, between what is material and what is not; in so doing they have created sin (error) and [Page 235] greatly complicated human living and understanding. They have given a selfish import to human aspiration; they have not taught mankind that meditation and prayer were simply phases of cooperation with the divine Plan. Individualism was fostered and group understanding was lost. Maybe—owing to the work of the Brothers of Darkness—there was no way to avoid this dangerous sidetracking of human intent and truth. But the time has now come when the great rhythm of meditation, ranging from desire through prayer to worship, and from thence to meditation and invocation, can now be imposed upon your own thinking.
The Rays and Initiations, p. 364
One interesting fact emerges out of all this comparative work and this mode of analogical teaching, and that is that the word "spiritual" refers neither to religious matters (so-called) nor to the Path of Discipleship or the Path of the major or higher initiations, but to the relationships on every level of the cosmic physical plane, to every level from the lowest to the highest. The word "spiritual" relates to attitudes, to relationships, to the moving forward from one level of consciousness (no matter how low or gross, from the point of view of a higher level of contact) to the next; it is related to the power to see the vision, even if that vision is materialistic as seen from the angle of a higher registration of possibility; the word "spiritual" refers to every effect of the evolutionary process as it drives man forward from one range of sensitivity and of responsiveness to impression to another; it relates to the expansion of consciousness, so that the unfoldment of the organs of sensory perception in primitive man or in the awakening infant are just as surely spiritual events as participation in an initiatory process; the development of the so-called irreligious man into a sound and effective businessman, with all the necessary perception and equipment for success, is as much a spiritual unfoldment—in that individual's experience—as the taking of an initiation by a disciple in an Ashram.
The assumption by orthodox church people that the word "spiritual" connotes profound and effective interest in orthodox religion is not borne out by the facts of the spiritual life. Some day, when the world is increasingly led by its initiates, this erroneous assumption will be discarded, and it will be realised that all activity which drives the human being forward towards some form of development (physical, emotional, intuitional, and so forth) is essentially spiritual in nature and is indicative of the livingness of the inner divine entity. [Page 365]
I have felt it necessary to point this out because it will become apparent as we read and study this section of the Treatise that the Master—moving forward into higher areas of impressionability—may not and frequently will not express this development in terms of what is now regarded as "spiritual" by the religious devotee and by the man used to the wording and the terminology of the churchmen of all faiths. The discoveries of science, my brother, or the production of some great work in literature or in the field of art, are just as much an evidence of "spiritual" unfoldment as the rhapsodies of the mystic or the registration by the so called occultist of a contact with the Hierarchy.
There will, however, come a point in the experience of all those thus making a spiritual approach along some specialised line, where a meeting place will become apparent, where a joint goal will be unitedly recognised, where essential unity under diversity of forms, of methods and of techniques will be acknowledged, and where pilgrims on all ways of approach will know themselves to be one band of demonstrators of the divine.
One such meeting place is upon the periphery of the Hierarchy during the stage immediately prior to acceptance into an Ashram. It is interesting to note that—on a world-wide scale—the world disciple, Humanity, is today on the verge of this major awakening and joint registration of a unity not hitherto reached; the growth of the spirit of internationalism, the inclusiveness of the scientific attitude, and the spread of a universal humanitarian welfare movement are all indicative of this meeting place.
Another such meeting place is recorded and entered (symbolically speaking) when the third initiation is taken, and still another is realised at the time of the seventh initiation. These all register development in group awareness, as well as in the recognition of the individual initiate, as to what is happening within the consciousness aspect of humanity. [Page 366]
The door into the Way of the Higher Evolution simply permits the entrance of the sensitive initiate into "spheres of intimacy" (as they are sometimes called) which are this time cosmic in their implications, planetary in their effects, and which give to the initiate what has been called the "key to the Sun"—as it conditions the solar system—just as the door to initiation gives to the aspirant the "key to the kingdom of God."
We have dealt in the foregoing pages with deep matters and have touched upon topics too high for the understanding of the average student or probationary disciple; dim recognitions, based on past acceptances are, however, possible to some of you. We have seen, among other things, that the so-called "door of initiation" presents obstacles whose purpose is to block entrance and to draw out the latent will of the applicant; an initiate is one who succeeds in penetrating to the further side of the door, where recognition awaits him. We will now concern ourselves with the basic theme of the Ashram itself …..
DNA-I p. 185 …..spiritual livingness. One sentence was particularly a key to my comments. "Disciples need to build into their brain consciousness a stable recognition of relationship and of attitude." So much of the life of a disciple, even when he has been admitted into an Ashram as an earned right, remains esoteric, below the surface and almost entirely subjective. Of this the iceberg is by far the best symbol. His knowledge and capacities and his spiritual abilities do not become a practical demonstration in daily life, as they should. Esoteric knowledge is not intended to drive your spiritual life into greater and increasing subjectivity; the goal is not a more inward life and a training which will make of you a true introspective and consequently a pure mystic. Exactly the reverse is intended; all that the disciple essentially is upon the inner planes has to become objective; thus his spiritual livingness becomes an everyday affair.
It is here that the dual life of discipleship starts and at the same time demonstrates its essential unity. The disciple becomes outwardly effective. His Ashramic consciousness and his power to function as a disciple or an initiate must be blended with his transformed personality life, until gradually "the two become the One." In the last analysis, discipleship is the recognition by the Master of a certain stage (elementary, at first) of fusion, and then a training given and a process instituted which create a still greater fusion. It is this that the meditation here given is intended to facilitate.
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2008-10-07